http://www.koreanbuddhism.net/Korean Buddhism, Jogye Order, Zen, Zen Meditation, Seon, Seon Meditationkohttp://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=90752011 Lotus Lantern Autumn Vol 47 2011-11-08 09:31Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2011-11-08 09:31http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8949洞窟の話 恩師のジョンボンムム師がここメックゾンゴルの洞窟に移って来たのは1994年度である。 太白山での3年間を最後に、すべてをさっさとふるい落として、『楞厳経』と『法華経』の二冊のみを笈に入れて智異山花開谷に入ってきたのだ。何の縁故もない花開谷に来て、通り過ぎる人に修行する洞窟がどこかあるかと聞いたら、ある人がこの村を教えてくれてここまで来られるようになった。村の入り口にたどり着いたら日は薄暗くなりつつあったが、村の入口で出会った人に洞窟がどこにあるかと聞いたら、山腹を指しながら‘あそこ’というので、早速山に登って洞窟をすぐ見つけたという。 昔師と一緒にその洞窟に行ったことがあるが、実はあそこを一度に尋ねて行くのはほとんど不可能に近いと思われる。洞窟とは言ってもぼこっと開いている岩間と言うべきであろう。雨が降ると雨水が漏れるし2011-10-20 18:01エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)エッセイKorean Buddhism2011-10-20 18:01http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8938「ちりほどのことにも喜びながら」 善男子よ、他人の功徳を一緒に喜ぶというのは、すべての仏世界のとても小さなちりのように多くのお釈迦様たちが、初発心した時からすべての知恵のために功徳を修めることを一緒に喜んで、十方世界のあらゆる声聞と学ぶ者と学ぶことのない者のすべての功徳について、私が皆一緒に喜んで、すべての菩薩たちが限りなく行いにくい苦行をしながら、最も尊い菩提を求めていたその広くて大きな功徳を、私が皆喜びながらさまざまな姿で生まれるすべての生命たちが行った功徳と、ないしちりほどのことにも私が皆一緒に喜んで、このようにして虚空界が尽ききって、衆生界が尽ききって、衆生の業が終わり、衆生の煩悩が終わっても、私のこの喜びは終わらないだろう。このように考えに考えを続けて休まないけれども、身と口と意で行う良いことは疲れたり嫌やがることがないのだ。 - <華厳2011-10-20 16:27説法Korean Buddhism(mailto:webmaster@koreanbuddhism.net)説法Korean Buddhism2011-10-20 16:27http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8538Lotus Lantern 2011 Summer Vol 46 2011-07-04 10:48Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2011-07-04 10:48http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=82822011 lotus lantern_japanese_broucher 2011-03-28 22:13学術エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)学術エッセイKorean Buddhism2011-03-28 22:13http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=82812011 lotus lantern_chinese_broucher 2011-03-28 22:05学术随笔Korean Buddhism(mailto:webmaster@koreanbuddhism.net)学术随笔Korean Buddhism2011-03-28 22:05http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=82802011 lotus lantern_english_broucher 2011-03-28 21:46Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2011-03-28 21:46http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=82162011 Lotus Lantern Spring Vol.45 2011-03-15 15:00Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2011-03-15 15:00http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8192「間違う」と「異なる」 多様さ中で暮らしていても、その多様さを認められない考え方の根源は、私たちが使っている言語の習慣にも現われています。それは例えば「間違う」と「異なる」という言葉によく現れていますが、マスコミなどでもこの二つの用語を正確に区別して使わなければなりません。 いつからそうなったのか分かりませんが、「私はお前と同じではない」ではなく「私はお前と違う」と言ったり、「一と二は異なる」ではなく「一と二は違う」と言います。そして、お互いの考え方が異なるときも、「お前の考え方は間違っている」と言います。「違う」というのは「間違っている」「正しくない」という意味です。ところが私たちは「お互いに異なっている」という表現を「間違っている」という言葉として解釈します。それで「私と同じでないこと」は「間違2011-03-08 15:58エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)エッセイKorean Buddhism2011-03-08 15:58http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8049大韓仏教曹渓宗 ブロッシャー 2011-01-20 06:43学術エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)学術エッセイKorean Buddhism2011-01-20 06:43http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8048 2011-01-20 06:27学术随笔Korean Buddhism(mailto:webmaster@koreanbuddhism.net)学术随笔Korean Buddhism2011-01-20 06:27http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8039 2011-01-17 10:35Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2011-01-17 10:35http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=7984Video Clip of 60th Anniversary - WFB Celebrations held in November, 2010 Sri Lanka.http://www.youtube.com/watch?v=HrlSGUJWFg4&feature=mfu_in_order&list=UL.2011-01-03 15:46VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2011-01-03 15:46http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=79702010 Lotus Lantern Winter Vol.44 2010-12-29 14:52Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2010-12-29 14:52http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=76012010 Lotus Lantern Autumn Vol.43 2010-11-10 11:09Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2010-11-10 11:09http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=66212010 Lotus+Lantern Summer PDF 2010-06-15 16:54Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2010-06-15 16:54http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=6374 2010-04-20 18:38Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2010-04-20 18:38http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5942Lotus Lantern 2009 Autumn 2009-11-13 17:22Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-11-13 17:22http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5738 Birth of the Buddha (Lyrics/Music: Daniel Yeo) In the ancient landA child is bornOnce in a time so longAnd the gods and men So they said Homage to the Lord *Namo tassa bhagavato arahatoSamma-sambuddhassa.2009-08-17 15:43VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-08-17 15:43http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5737 Don’t Be Angry (Lyrics: Imee Ooi Music: Woon Yoke Fun) If you’re angryYou’ll make yourself an ugly little child,ugly little childPut on a smile and cheer upMake your daddy and mummy proudLa la la la la la la laAnger scares your friends awayLa la la la la la la la So smile and brighten up your day2009-08-17 15:17VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-08-17 15:17http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5736 To Love Is To Care And Be Kind (Lyrics/Music: Imee Ooi) Be kind to all your friends and familyBe kind to cats and butterflies and trees Don’t hurt the fishes swimming in the sea Here is what the Buddha says to me To Love is to care for all living around usTo Love is to be kind to all beings around us2009-08-17 15:13VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-08-17 15:13http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5725Lotus Lantern 2009 Summer 2009-08-13 15:39Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-08-13 15:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5285Religious Visa Application and Visa Extension Procedure Visa Application 1. Prepare necessary forms (can be downloaded from sites below) with stamps from the abbot of the sponsoring temple, and submit to the Jogye Order (International Team of the Department of Social Affairs). 2. 2009-03-13 16:03FormsKorean Buddhism(mailto:webmaster@koreanbuddhism.net)FormsKorean Buddhism2009-03-13 16:03http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5208Temple Stay Leaflet Japanese Publish at Scribd or explore others: Brochures & Catalogs temple stay 2009-02-06 17:30学術エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)学術エッセイKorean Buddhism2009-02-06 17:30http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5206Temple Stay Leaflet Eng Publish at Scribd or explore others: Brochures & Catalogs temple stay 2009-02-06 16:41Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-02-06 16:41http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=52002009 Lotus Lantern Festival (chinese) Publish at Scribd or explore others: Brochures & Catalogs lotus lantern festiv 2009-02-05 17:56学术随笔Korean Buddhism(mailto:webmaster@koreanbuddhism.net)学术随笔Korean Buddhism2009-02-05 17:56http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51992009 Lotus Lantern Festival Leaflet (japanese) Publish at Scribd or explore others: Brochures & Catalogs lotus lantern festiv 2009-02-05 17:39学術エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)学術エッセイKorean Buddhism2009-02-05 17:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51982009 Lotus Lantern Leaflet in German Publish at Scribd or explore others: Brochures & Catalogs lotus lantern festiv 2009-02-05 17:05Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-02-05 17:05http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51972009 Lotus Lantern Festival Leaflet in French Publish at Scribd or explore others: lotus lantern festiv 2009-02-05 16:55Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-02-05 16:55http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51962009 Lotus Lantern Brochure Publish at Scribd or explore others: Brochures & Catalogs lotus lantern festiv 2009-02-05 16:35Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-02-05 16:35http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51952009 Lotus Lantern Festival Publish at Scribd or explore others: Religion & Spiritual Brochures & Catalogs lotus lantern festiv 2009-02-05 16:09Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-02-05 16:09http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5193 Dharma Drum in SongGwang-Sa2009-02-05 14:47VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-02-05 14:47http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5192 2008 Lantern Parade2009-02-05 11:04VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-02-05 11:04http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=51902009-02-03 16:56VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2009-02-03 16:56http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=5141Lotus Lantern Winter 2008 Vol_36 Publish at Scribd or explore others: lotus lantern You can download the entire winter 2008~9 issue of Lotus Lantern by clicking on the above attached file. For a free subscription, please emailyour name and mailing address to hableconella@buddhism.or.kr2009-01-22 15:21Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2009-01-22 15:21http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4917 生き方の姿勢が幸と不幸を切り分ける事。外的状況から逃れて日常に感謝するべき 吉祥寺 前　會主 法頂和尚 お元気でしたか。この頃爽やかな天気で生きていることが今更有難く幸運だと思われます。私は連日のどかな秋日和のお陰で楽しい日常を過ごしています。特に、洗濯物を干す時は詩人徐廷柱の‘青き日’という詩が自ら口元を低迷します。 “眼まぶしく青き日は恋しい人を恋しがろう。/あそこのあの秋の花の緑に疲れて紅葉になるが/雪が降るとどうするだろうまた春が来るとどうするだろう/私が死んであなたが生きたらあなたが死んで私が生きたら/眼まぶしく青き日は恋しい人を恋しがろう。” このようにぶつぶつと詩を吟ずると心が豊かになり楽しくなって生きることが今更有難く感じられます。清明な2008-12-09 10:59背景イメージKorean Buddhism(mailto:webmaster@koreanbuddhism.net)背景イメージKorean Buddhism2008-12-09 10:59http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4916 生き方の姿勢が幸と不幸を切り分ける事。外的状況から逃れて日常に感謝するべき 吉祥寺 前　會主 法頂和尚 お元気でしたか。この頃爽やかな天気で生きていることが今更有難く幸運だと思われます。私は連日のどかな秋日和のお陰で楽しい日常を過ごしています。特に、洗濯物を干す時は詩人徐廷柱の‘青き日’という詩が自ら口元を低迷します。 “眼まぶしく青き日は恋しい人を恋しがろう。/あそこのあの秋の花の緑に疲れて紅葉になるが/雪が降るとどうするだろうまた春が来るとどうするだろう/私が死んであなたが生きたらあなたが死んで私が生きたら/眼まぶしく青き日は恋しい人を恋しがろう。” このようにぶつぶつと詩を吟ずると心が豊かになり楽しくなって生きることが今更有難く感じられます。清明な秋の2008-12-09 10:54説法Korean Buddhism(mailto:webmaster@koreanbuddhism.net)説法Korean Buddhism2008-12-09 10:54http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4852生活态度决定人生幸福：摆脱外境束缚，对日常生活心存感激 吉祥寺前任会主 法顶大师 各位近来过得好吗？最近天气很清朗，使我觉得能活在世上实在是件很有福气、值得感恩的事儿。连日晴朗的秋季天气让我过得很写意，尤其是把洗好的衣服挂在晾衣绳上的时候，口中还不自觉得吟诵起诗人徐贞柱的一首诗——《蔚蓝的天》。 耀眼蓝天下，让我们怀念心中惦记的人 且看那遥远的秋季花朵，绿色褪去它换上了红叶 下雪能怎样？春天到来又如何？ 如果说我死后你能活下来、你死了我就能活下来的话 在这耀眼的蓝天下，让我们思念心中惦记的人吧 像这样喃喃地背诵诗歌，心情自然变得充实愉快，使我对自己的生命充满感激之情。在清朗的秋天吟诗，心境会变得特别宁静而深邃。诗是语言的结晶，诗中藏有我们韩语的灵魂，清澈透明地投映出韩语的美丽面貌。因此2008-11-28 14:48随笔Korean Buddhism(mailto:webmaster@koreanbuddhism.net)随笔Korean Buddhism2008-11-28 14:48http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4044法顶大师: 再痛苦也不能放弃生命 法顶大师通过经文对连续自杀事件深表忧虑 朝鲜日报记者金翰秀 (2008.10.22 17:36) “最近接连传来令人痛惜的残不忍闻的不幸消息。如果我们卷入这种表面情况就会变得脆弱无力，但如果把视线转向内部就会发现很多美好的、积极的、芬芳的东西。”法顶大师(照片)最近安慰了因陷入困境而饱受痛苦的人们，同时对最近发生的自杀事件表示了深深的忧虑。法顶大师于19日上午参加了在首尔城北洞吉祥寺举行的秋季定期法会，并通过经文强调：“看到这样秋高气爽的天气，不觉生出感恩之情……幸福与不幸不在于外部环境，而在于内心如何接受。”法顶大师在连电也没有的江原道山沟茅屋里独自生活了10年，他介绍着自己的经历劝人们靠自己找自己的幸...2008-10-23 15:49背景画面Korean Buddhism(mailto:webmaster@koreanbuddhism.net)背景画面Korean Buddhism2008-10-23 15:49http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=11762008-04-28 10:19背景画面Korean Buddhism(mailto:webmaster@koreanbuddhism.net)背景画面Korean Buddhism2008-04-28 10:19http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=11202008-03-20 14:05Writing of Seon MasterKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Writing of Seon MasterKorean Buddhism2008-03-20 14:05http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=1068 2008-03-03 14:44Dharma TalkKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Dharma TalkKorean Buddhism2008-03-03 14:44http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=1053这是个2007 燃灯游戏 燃灯游戏作为燃灯节的前夕活动，华丽的传统演戏团。 请您欣赏一下。 2008-02-01 13:58录像Korean Buddhism(mailto:webmaster@koreanbuddhism.net)录像Korean Buddhism2008-02-01 13:58http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=1052这是个2007年 燃灯节 纪念 录像。 请您欣赏一下。2008-02-01 10:59录像Korean Buddhism(mailto:webmaster@koreanbuddhism.net)录像Korean Buddhism2008-02-01 10:59http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=1051It is a 2007 Lotus Lantern Festival memorial video clip2008-02-01 10:47VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2008-02-01 10:47http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=966「３日間の間にあわせて８時間しか眠れなかったんです」 玄覚（ヒョン・ガク・４２）僧侶を先月３１日、米国のニューヨークのマンハッタンで開かれたアジアンアートペアで会った。疲れて見えた。ひげをそらずにきたとして写真撮影も断られた。 「西山（ソサン）大士の『禅家亀鑑・英語タイトル　 Ｔｈｅ Ｍｉｒｒｏｒ ｏｆ Ｚｅｎ』」の英語翻訳を今朝やっと仕上げました。ニューヨークで韓国の美術品展示会が開かれるといわれたのですぐ駆けつけてきました。」 禅家亀鑑は、西山が仏教についての理解を助けるために書いた一種の仏教概論書。禅修行時の注意事項も入っており、仏道修行の入門書の役割を果たす。禅家亀鑑の英文翻訳書は、最初に出たというのが彼の説明。シャンバラ出版社で近く発刊される予定だ。 「萬幸―ハーバード大から華溪（ファケ）寺まで」の著者である彼は、 夏安居（げあんご・夏場ある場所にとまって修行にのみ...2007-06-20 10:53エッセイKorean Buddhism(mailto:webmaster@koreanbuddhism.net)エッセイKorean Buddhism2007-06-20 10:53http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=8552007-02-12 16:36Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2007-02-12 16:36http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=839 What sort of Dhamma practice leads to great good for oneself? Concerning this, the noble disciple reflects: "Here am I, fond of life, not wishing to die, fond of pleasure and averse to pain. If someone were to kill me I would not like it. Likewise, if I were to kill someone they would not like that. For what is unpleasant to me must be unpleasant to another and h2007-01-24 15:01Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2007-01-24 15:01http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=711This article examines how Sejong, who pursued Confucian politics, recognized and embraced the need for Buddhism at a religious level. In general, Confucianism and Buddhism can be seen as theoretically conflicting. However, Sejong thought that he could govern with Confucianism while maintaining his Buddhist beliefs at the same time.2006-11-03 17:57Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-11-03 17:57http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=710This paper is focused on the recent Western scholarship Korean Buddhism, and attempts to explain why Western the dominant paradigm of understanding Korean Buddhism of the “nation-protecting” tradition. This paper’s initial historicization of scholarship on Korean Buddhism. that the “nation-protecting” paradigm evolved in Meiji quently imported to ...2006-11-03 17:06Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-11-03 17:06http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=709The purpose of this paper is to examine the history of the digitization of sources for Korean studies, benefits from the Digital Tripit.aka Koreana 2004 (DTK 2004), the newest digitized version of the Goryeo daejanggyeong (Tripit.aka Koreana, TK), challenges to it, and future directions for it with regard to the study of East Asian Buddhism. 2006-11-03 16:38Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-11-03 16:38http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=690October2006-10-20 09:22Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-10-20 09:22http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=686Chulsoo Lee's Background image for October... "Your autumn".2006-10-18 16:30Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-10-18 16:30http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=685It is a 2006 Lotus Lantern Festival memorial video clip.2006-10-17 16:29VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-10-17 16:29http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=684Written By Seogwang Sunim (Boston Seounsa Temple) 1. How different is sentient being from Buddha? Q: How different is sentient being from Buddha? A: Sentient being has ignorance, but Buddha does not have ignorance. Q: What do you mean by ignorance? A: Ignorance means not knowing that all phenomena came from Oneness; that is, all of us are one. Q: What is Oneness? A: It is the essence or nature...2006-10-17 11:20Dharma TalkKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Dharma TalkKorean Buddhism2006-10-17 11:20http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=640Also known as a flat panel, ritual panel, or panel bell, the cloud panel is also found at Chan temples in China, where it is a favorite of the Four Ritual Objects (bell, drum, wooden fish, and cloud panel). It is flat, in the shape of a cloud, and made of bronze or iron, and because of its cloud shape, is known as the “cloud-shaped metal panel.” Its original function in Chan t...2006-09-14 17:19VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-09-14 17:19http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=639Among the “the Four Treasures(bell, drum, cloud panel, and wooden fish),” one is the wooden fish, which is found atSeon temples in Korea. It is a wooden log hollowed out in the shape of a fish, which is beat with sticks on the inside of a long crevasse on the underside. It is a means for the creatures living in water to be called to hear the Buddha’s teachings in the...2006-09-14 17:15VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-09-14 17:15http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=638We call the large bell at the temple the Dharma bell, but it would be just as appropriate to refer to it as the Buddhist bell. Long ago, at large temples where many monks lived, it was necessary to have a system of communication to organize the large masses of people. It is conjectured, then, that the temple bell was born of necessity. While this is plausible, one might also think the mysterious...2006-09-14 17:09VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-09-14 17:09http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=631Produced by Templestay Division of Jogye Order of Korean Buddhism2006-09-07 18:11VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-09-07 18:11http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=621September2006-08-29 19:15Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-08-29 19:15http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=604written by Karel Werner There can hardly be any doubt that the Buddhist message is one of peace. Its proclaimed goal, the final peace of nirvāna, leaves no room, in the life of one who has committed himself to pursuing it, for activities which would lead to strife, whether in his private life - for example in the circle of his family or neighbourhood - or in the wider context of social class or b...2006-08-17 16:56Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-08-17 16:56http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589copyright 1976, The Pennsylvania State University Chapters: 1. Purification of the Buddha-Field 2. Inconceivable Skill in Liberative Technique 3. The Disciples' Reluctance to Visit Vimalakirti 4. The Reluctance of the Bodhisattvas 5. The Consolation of the Invalid 6. The Inconceivable Liberation 7. The Goddess 8. The Family of the Tathagatas 9. The Dharma-Door of Nonduality 10. The Feast Brought ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Reverence to all Buddhas, Bodhisattvas, Aryasravakas, and Pratyekabuddhas, in the past, the present, and the future. Thus have I heard at one time. The Lord Buddha was in residence in the garden of Amrapali, in the city of Vaisali, attended by a great gathering. Of bhikshus there were eight thousand, all saints. They were free from impurities and afflictions, and all had attained self-mastery. Th...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589At that time, there lived in the great city of Vaisali a certain Licchavi, Vimalakirti by name. Having served the ancient Buddhas, he had generated the roots of virtue by honoring them and making offerings to them. He had attained tolerance as well as eloquence. He played with the great superknowledges. He had attained the power of incantations and the fearlessnesses. He had conquered all demons ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Then, the Licchavi Vimalakirti thought to himself, "I am sick, lying on my bed in pain, yet the Tathagata, the saint, the perfectly accomplished Buddha, does not consider or take pity upon me, and sends no one to inquire after my illness." The Lord knew this thought in the mind of Vimalakirti and said to the venerable Sariputra, "Sariputra, go to inquire after the illne...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Then, the Buddha said to the bodhisattva Maitreya, "Maitreya, go to the Licchavi Vimalakirti to inquire about his illness." Maitreya replied, "Lord, I am indeed reluctant to go to that good man to inquire about his illness. Why? Lord, I remember that one day I was engaged in a conversation with the gods of the Tusita heaven, the god Samtusita and his retinue, about the ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Then, the Buddha said to the crown prince, Manjusri, "Manjusri, go to the Licchavi Vimalakirti to inquire about his illness." Manjusri replied, "Lord, it is difficult to attend upon the Licchavi Vimalakirti. He is gifted with marvelous eloquence concerning the law of the profound. He is extremely skilled in full expressions and in the reconciliation of dichotomies. His ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Thereupon, the venerable Sariputra had this thought: "There is not even a single chair in this house. Where are these disciples and bodhisattvas going to sit?" The Licchavi Vimalakirti read the thought of the venerable Sariputra and said, "Reverend Sariputra, did you come here for the sake of the Dharma? Or did you come here for the sake of a chair?" Sariputra ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Thereupon, Manjusri, the crown prince, addressed the Licchavi Vimalakirti: "Good sir, how should a bodhisattva regard all living beings?" Vimalakirti replied, "Manjusri, a bodhisattva should regard all livings beings as a wise man regards the reflection of the moon in water or as magicians regard men created by magic. He should regard them as being like a face in a mirr...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Then, the crown prince Manjusri said to the Licchavi Vimalakirti, "Noble sir, how does the bodhisattva follow the way to attain the qualities of the Buddha?" Vimalakirti replied, "Manjusri, when the bodhisattva follows the wrong way, he follows the way to attain the qualities of the Buddha." Manjusri continued, "How does the bodhisattva follow the wron...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Then, the Licchavi Vimalakirti asked those bodhisattvas, "Good sirs, please explain how the bodhisattvas enter the Dharma-door of nonduality!" The bodhisattva Dharmavikurvana declared, "Noble sir, production and destruction are two, but what is not produced and does not occur cannot be destroyed. Thus the attainment of the tolerance of the birthlessness of things is the...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Thereupon, the venerable Sariputra thought to himself, "If these great bodhisattvas do not adjourn before noontime, when are they going to eat?" The Licchavi Vimalakirti, knowing telepathically the thought of the venerable Sariputra, spoke to him: "Reverend Sariputra, the Tathagata has taught the eight liberations. You should concentrate on those liberations, listening ...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Meanwhile, the area in which the Lord was teaching the Dharma in the garden of Amrapali expanded and grew larger, and the entire assembly appeared tinged with a golden hue. Thereupon, the venerable Ananda asked the Buddha, "Lord, this expansion and enlargement of the garden of Amrapali and this golden hue of the assembly - what do these auspicious signs portend?" The Buddha decl...2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=589Thereupon, the Buddha said to the Licchavi Vimalakirti, "Noble son, when you would see the Tathagata, how do you view him?" Thus addressed, the Licchavi Vimalakirti said to the Buddha, "Lord, when I would see the Tathagata, I view him by not seeing any Tathagata. Why? I see him as not born from the past, not passing on to the future, and not abiding in the present time....2006-08-07 14:39SutraKorean Buddhism(mailto:webmaster@koreanbuddhism.net)SutraKorean Buddhism2006-08-07 14:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=586Bulletin of Toyo Gakuen University No. 3, March 1995, pp 33-48. by A. Charles Muller A. Introduction Korean Buddhism is distinctive within the broader field of East Asian Buddhism for the pronounced degree of its syncretic discourse. Korean Buddhist monks throughout history have demonstrated a marked tendency in their essays and commentaries to focus on the solution of disagreements betwee...2006-08-03 13:54Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-08-03 13:54http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=577July2006-07-26 15:59Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-07-26 15:59http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=564 Our a new Video clip about Ganhwaseon!2006-07-20 19:52VideoKorean Buddhism(mailto:webmaster@koreanbuddhism.net)VideoKorean Buddhism2006-07-20 19:52http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=552 Social Darwinism in Korea and its Influence on Early Modern Korean &nbsp2006-07-11 13:45Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-07-11 13:45http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=539 2006-07-04 22:26Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-07-04 22:26http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=532July2006-06-29 10:35Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-06-29 10:35http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=526Written by Urs. App2006-06-20 23:01Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-06-20 23:01http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=524Written by Mok Jeongbae (Former Professor, Dept. of Buddhist Studies, Dongguk University) A. The Modern Definition of Sudden Awakening 1) The Problem of Sudden Practice and Gradual Practice Recently, arguments on sudden awakening and gradual practice have once again become popular.1Whether or not the issue can and will be ever resolved is still unknown. It is possible that the debate continues ...2006-06-20 10:30Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-06-20 10:30http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=506Published by the Korean Buddhist Research InstituteWritten by Karin Preisendanz2006-06-12 14:08Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-06-12 14:08http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4912006-06-02 18:23Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-06-02 18:23http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4892003 Conference of the International Network for Engaged Buddhism Thematic Workshop in Session B:Inter-Buddhist Dialogue July 20-25, 2003/ Seoul, Korea Theravāda-Mahāyāna Dialogue: A Mahāyāna Perspective &2006-05-30 18:37Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-05-30 18:37http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=488Good morning everybody! I am glad to see everybody here. This is a rather special day that we start a series of talks by foreign Sunims in English. I am what we call ‘a guinea pig.’ I am the first person to do this. So I hope that I'll start something, which will continue for a long time very well. I welcome all of you with all my heart. I hope very sincerely we'll share some ...2006-05-30 15:54Dharma TalkKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Dharma TalkKorean Buddhism2006-05-30 15:54http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=487Song by Soonji Hong (http://www.gmedia.co.kr/)Translated by Thomas and J.C. Cleary (The Blue Cliff Record, 1977, Shambhala) Words Lyrics of the song originated from The Blue Cliff Record Case 95. Do not stay for all that!Where there is Buddha, do not stay; if you keep staying there, your head will sprout horns.Where there is no Buddha, quickly run past; if you don't run past, weeds will grow te...2006-05-29 18:26MusicKorean Buddhism(mailto:webmaster@koreanbuddhism.net)MusicKorean Buddhism2006-05-29 18:26http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=486Song by Kolleen ParkProduced by www.budsori.or.kr Our Buddha in our temple has a very gentle heartCleanses us teaches us how to be good and cleanWhen we pray everyday he can make our dream come trueAll the time by our side he sits with a gentle smileWe adore the Buddha We adore the Buddha2006-05-29 17:20MusicKorean Buddhism(mailto:webmaster@koreanbuddhism.net)MusicKorean Buddhism2006-05-29 17:20http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=476Chanted by Seonggong Sunim2006-05-25 11:39ChantKorean Buddhism(mailto:webmaster@koreanbuddhism.net)ChantKorean Buddhism2006-05-25 11:39http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=471The Gateless Gate or The Gateless Barrier (Chin. Wumenkuan; Jap. Wumenkan; Kor. Mumugwan) The author is Chinese Chan master Wumen Huihai (無門慧開 1183-1260). English Translation By late Zen master Katsuki Sekida (Two Zen Classics 26-137) Modified by JOKB (japanese-style expressions replaced by chinese-style) Original Chinese Text The original Chinese text is taken from the following Japanese web sit...2006-05-23 18:49Writing of Seon MasterKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Writing of Seon MasterKorean Buddhism2006-05-23 18:49http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=463Written By Seogwang Sunim (Boston Seounsa Temple) 1. Do we need religion for our happiness or spiritual growth? Q : Do we need religion for our happiness or spiritual growth? A: I think it differs from person to person. That is, it depends on what you gain through religious practice. Q : What do you mean by gaining through religious practice? A: Happiness or spiritual growth is related to2006-05-19 19:54Dharma TalkKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Dharma TalkKorean Buddhism2006-05-19 19:54http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4572006-05-15 19:22Background ImageKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Background ImageKorean Buddhism2006-05-15 19:22http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=454The Bulgyohakbo(불교학보, The Journal of the Korean Buddhist Research Institute) is published by Korean Buddhist Research Institute of Dongguk University(www.kbri.co.kr). No. 1(November, 1963) Doctrine of Chinese San-Loeun(Madhyamaka) and the Thought of Seng Lang / Kim, Ying-seuk/ 1 One Aspect of Korean Ancient Belief / Kwon, Sang-no/79 Buddhist Thought of Vow(pranidhāna) in the Songs of Silla / Kim...2006-05-12 11:28Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-05-12 11:28http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=448Song by Kolleen ParkProduced by www.budsori.or.kr Lotus is like Buddha's cushion Lotus is like Buddha's teachings Lotus the flower is treasure house of wisdom Ah! Lotus flower Beautiful as Buddha is and wise as he Lotus the flower is treasure house of wisdom 2006-05-08 15:38MusicKorean Buddhism(mailto:webmaster@koreanbuddhism.net)MusicKorean Buddhism2006-05-08 15:38http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=4421. Preparatory Materials 1) Wire frame 2) Four rectangular pieces of paper 3) Four diamond shaped pieces of paper 4) 52 colored and 8 green paper petals 5) Paste 2. Method ① Candle part of wire frame is on the top ② Paste the short edges of one side of rectangular paper, not too much or too little paste ③ Fold the two edges of paper around the wire frame ④ Repeat the directions No.3 on three more...2006-05-03 18:14Sangha GuideKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Sangha GuideKorean Buddhism2006-05-03 18:14http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=418Cheeyun Lilian KwonStudies in the fields of history and religion presented at the 2004 International Conference “Korean Nuns within the Context of East Asian Buddhist Traditions” demonstrated the active role women played as patrons and practitioners of Buddhism in the Goryeo dynasty. Complementing the textual evidence on their activities, this paper seeks to examine the visual...2006-04-18 17:22Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-04-18 17:22http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=417Frank M. TedescoCertain progressive and critical reform movements among both clergy and lay Buddhist communities in recent decades in Korea represent to Korea's newly urbanized and better educated population. Buddhist concerns for economic justice for the disenfranchised, environmental activism, the rights of foreign workers, international humanitarian efforts in India and North Korea, hospi2006-04-18 17:12Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-04-18 17:12http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=416Gregory Nicholas EvonThis article partly derives from research contained in a Ph.D. dissertation (Evon 1999), and it represents a re-articulation of certain basic points made therein. Here, the fundamental point I seek to make is simply this: there exists an inherent conflict between the assumptions that a self-conscious Korean Buddhist identity can be founded on the singular notion of2006-04-18 17:07Academic Essay & Lotus LanternKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Academic Essay & Lotus LanternKorean Buddhism2006-04-18 17:07http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=408Written By Seogwang Sunim (Boston Seounsa Temple) 1. What is Buddhism? Q . What is Buddhism?A . Buddhism is the way of transforming suffering into happiness. Q . How can I enter the way of happiness?A . First of all, you have to know yourself. Q . Then, how can I transform suffering into happiness?A . You can start with changing your mind because to be happy or unhappy depend 2006-04-14 15:13Dharma TalkKorean Buddhism(mailto:webmaster@koreanbuddhism.net)Dharma TalkKorean Buddhism2006-04-14 15:13http://www.koreanbuddhism.net/rss/link.asp?rss_type=article&rss_seq=402chanted by Beomneung Sunim Click! http://www.buleum.pe.kr/sitework/music/02%20namu.mp3 2006-04-11 18:39MusicKorean Buddhism(mailto:webmaster@koreanbuddhism.net)MusicKorean Buddhism2006-04-11 18:39